
IN THE NAME OF ALLAH THE MOST COMPASSIONATE THE MOST MERCIFUL
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THE CONCEPT OF GOD I N ISLAM
The name ‘Allah’ is the same, but it is a very complex name in which all His attributes that are known or unknown to humans are included.
To describe this name (Allah) no matter how accurate they think they are, no one is able to justify the majesty of this name. This is because of the imperfection and incapability of the human mind; therefore it is impossible to describe an unlimited being with this limited capacities. Only Allah (SWT) can describe Himself the way His Majestic name deserves. Allah (SWT) is not a new name that the Creator chose for Himself to introduce Islam. It is the same name that Adam (PBUH) our forefather used to call His Creator (Allah). It is the same name that all the Prophets including Noah, Abraham, Israiel, Moses, Jesus and Muhammad (PBU them) used to refer to Him. Proof of that is everywhere in the Qur’an, the Holy book of Islam and in the books of Abraham, Moses and Jesus. Any book that that has come from Almighty God and which is in its original form and has not been translated is obviously the truth. Whereas a translation of a book is different from the original, no matter how accurate a translator tries to translate it. It is a product of a translator’s understanding and imagination, and therefore, it is not genuine. God introduced Himself to these messengers as Allah, the Supreme God of the universe.
Like most religious people, Muslims do not believe that our limited minds can either prove God’s existence or truly comprehend the nature or power of His Divine Being. However, Muslims believe they are given a unique way of understanding God’s nature. Muslims believe that the Qur’an is the unique word of Allah (SWT) where He defines His character and names His attributes.
These
words come from the Holy Qur’an, the Holy book of Islam. They summarise
some of the most important characteristics of Allah (SWT).In the Qur’an
we are taught that Allah (SWT) is a universal God for all people and
times, and has been worshipped by all those who believe in one God only,
from the time of Adam and Eve (AS). He communicated to people through
many prophets and messengers, the last message was delivered to Prophet
Muhammad (PBUH) in the form of Qur’an.
1. The Most Kind, the Most Merciful. Each chapter of the Qur’an begins with these words; a constant reminder that God in Islam is a Compassionate, Merciful God. In the Qur’an Allah (SWT) describes how He is the Loving, the Provider, the Generous and the Benevolent, the Forgiving, the Patient and the Appreciative. This is why Muslims, who wish to please Allah (SWT) try to be kind and gentle, humble and submissive to Allah (SWT). Muslims are grateful for all the things that are given on this earth, but aware of how we use our health and riches is a test for us. As Muslims, we do not believe that the rich, powerful, beautiful or popular person is better. It is only person’s hidden piety that makes them a better human being.
2.
Say: He is God: The One.
3. The Everlasting Refuge. Allah (SWT) mercy encompasses all who repent to Him. Islam acknowledges our weaknesses and sins and encourages us trough our prayer and actions, like charity, to show our repentance to God and hopefully receive His forgiveness, while continually trying to improve ourselves.
Allah (SWT) is not, however, reliant on our worship oh Him, He is independent of it and we cannot “pay back” the gifts he has given us. It is not Allah (SWT) we harm by our sin, but our own souls.
4.
He begets not, nor is he begotten.
5.
And there is none like unto Him.
Although
Allah (SWT) is far removed from all He has created, He is still close
to the believer. By living according to the Qur’an’s perfect system,
one comes closer to Allah (SWT). Allah (SWT) loves His servants for
striving in His path. “Do you think that We created you for nothing and that you would not be returned to Us.” Qur’an 23:115 Muslims believe that when we die we will be judged fairly according to our faith and actions. Faith without action leads to hypocrisy. It is through actions that our faith develops.
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